
Calvin Crest
.
. .the best I could manage was a nearly inhuman gasp, a sound loud
enough to distract Scott's attention. He saw my predicament,
nonchalantly grabbed my shirt, pulled me back onto the clubhouse
rooftop, and returned to the telescope.
Heroism, I think, is all around us. Sometimes, though, you have to
gasp for it.
Calvin Crest
You are told a lot about your
education, but some beautiful, sacred memory, preserved since
childhood, is perhaps the best education of all. If a man carries
many such memories into life with him, he is saved for the rest of
his days. And even if only one good memory is left in our hearts,
it may also be the instrument of our salvation one day.
— Fyodor
Dostoyevsky
I.
All memory has an edge, a border,
a portal that we cross in order to visit.
This memory borders on the edge of
farmland.
Just as my town aligned the porous
Kansas-Missouri state line, the end of my street met an expansive
plot of wild grass that rolled into a 60-acre cornfield, a
boy’s paradise of adventure. My best friend Scott and I
played hour upon hour in that grassland and rows of corn that
eventually would be harvested, milled, and folded into our favorite
peanut butter, jelly, ketchup, licorice, and sodas.
In school, we learned Kansas history and the state’s
important agricultural contributions to the nation. We took pride
in the slogan on a billboard halfway between our neighborhood and a
not-too-distant drive-in movie theater: "ONE KANSAS FARMER FEEDS
FOUR FAMILIES . . . AND YOU."
Mrs. Calvin, who owned all that farmland, began selling parcels,
and the first one she sold was our nearest entry to that
diminishing paradise. The ground was razed, the rich soil made
smooth and demarcated for dozens of housing projects that would
eventually form a new subdivision called Calvin Crest.
Thoreau wrote, "Alas! how little does the memory of these human
inhabitants enhance the beauty of the landscape!" Still, I
don’t recall any sadness about losing our field. Adolescence
involves outgrowing things.
Scott and I found other adventures, other outlets. The land behind
the adjacent elementary school had a meandering creek that we
navigated; we brought home and played with red clay and turtles
that we scooped from its banks. We snuck carrots and sugar cubes to
the horses the Petersons kept stabled on their nearby hilltop. We
started digging a hole to China next to Scott’s house until
his father, insisting both that we remain in America and not ruin
his yard, terminated our international exploration.
We built a clubhouse.
In retrospect, there was a poetic justice in our building the
clubhouse mostly out of scrap wood from the nearest housing
construction on Calvin Crest. At the time, though, the proximity of
the lumber simply was a matter of convenience. And one day when a
construction supervisor caught us pilfering, he let us off easy,
deciding that our using boards less than six feet long would be
okay with him.
So, our clubhouse was not quite six feet tall. We nailed the boards
to a base of railroad ties. We cut holes for two doors and a small
window and placed tarpaper on the roof that, remarkably, staved off
the rain.
The clubhouse stood under an old hedge apple tree at the edge of
Scott’s backyard, an easy jump over the squat chain-link
fence that separated our properties. We played there after school
and on the weekends. We camped there some summer nights. The
clubhouse became a sort of Chinese box, a separate shelter within
the confines of our shelter—much
like memory was a function of the brain.
My parents gave me a telescope for my tenth birthday. This was
April 18th, 1973, the day after Federal Express began operations
and two weeks after the World Trade Center towers were dedicated.
With my love for astronomy, it was the perfect gift, but I
couldn’t wait until the night for stargazing.
That morning Scott and I rushed my new telescope to the roof of the
clubhouse, where we could begin spying on closer galaxies: all the
nonexistent bad guys, the Peterson’s horses, the white
chopping post in the garden of a nearby house where we knew Mr.
Shutte chopped the heads off his chickens (but had never actually
seen this happen).
I adjusted the tripod legs and the focus. The nearness of
everything through the lens was magnificent. Scott pulled on my
sleeve, impatient for a look, and finally I relinquished the
telescope to him.
As I backed away, my left foot did not land on the roof. I had
stepped off the clubhouse. Six feet up in the air, the alarm of a
backward freefall: for a split second I knew something dreadful was
about to happen.
Incredibly, my back landed against the old hedge apple tree, my
foot dangling in midair. Shocked and unable to speak, the best I
could manage was a nearly inhuman gasp, a sound loud enough to
distract Scott’s attention. He saw my predicament,
nonchalantly grabbed my shirt, pulled me back onto the clubhouse
rooftop, and returned to the telescope.
Heroism, I think, is all around us. Sometimes, though, you have to
gasp for it.
The
light of memory, or rather the light that memory lends to things,
is the palest light of all . . . I am not quite sure whether I am
dreaming or remembering, whether I have lived my life or dreamed
it. Just as dreams do, memory makes me profoundly aware of the
unreality, the evanescence of the world, a fleeting image in the
moving water. —Eugène
Ionesco
II.
I am fascinated with memory, the
nature of it, the malleability of recollection.
For example, I had been certain the field Scott and I played in was
wheat until I told my sister, who insisted it was corn.
So, I tracked down Mrs. Calvin’s son in Kansas and phoned
him. He told me the agriculture was mostly maize, a close enough
relation to corn, and a bit of soybean, but that particular plot of
land nearest my house, he said, was unharvested wild grass.
Memory! The wheat field of my childhood was now, apparently, tall
grass that Mrs. Calvin’s son used as a driving range for his
golf swing. And not only that: during our conversation he
remembered having used his shirt as a basket to retrieve the golf
balls. I have no recollection of golf balls.
So, which was it—grass
or corn or wheat? Does it matter? I don’t think so. Accurate,
unembellished memory of that field was the ancillary goal. Now it
has grown muddied with three perspectives on the same place. What
remains central, though, and with certainty, is that the field,
unimpeded by development or roads or driveways, was a haven.
This, combined with my telescope incident gives power to the Kansas
state motto: Ad astra per
aspera:
"To the stars through difficulties."
III.
This was where I was raised, surrounded, like hot lava, either by
slowly encroaching progress or seemingly irreversible setback,
depending on spikes of nostalgia:
Mrs. Calvin’s wheat or corn or maize and soybean field and
tall wild grasses were replaced by houses where families were
grown.
The idea that Mr. Shutte killed his own chickens was more exotic to
us than the confirmation.
When a black family moved onto the block, there was wide
speculation that the white family across the street moving
elsewhere within a month was something other than
coincidence.
From the kitchen table, through the window and across the field, I
could see the Peterson’s horses until a new building addition
to the elementary school blocked my view.
Not long after a surgery that would mark the beginning of his end,
my grandfather tasted the roast chicken my mother had prepared and
said, gruffly, "Should have left the skin on." Good food was
elemental to our family dynamic, and I saw my mother’s
conflicted expression, torn between pleasing and promoting health.
The moment passed. Papa pulled the worst-meal-of-my-life story from
his repertoire, a funny story with ever-embellished details
we’d heard countless times, and we got on with our
lives.
We cross a border between present and past to visit our memories.
Sometimes we will ourselves into remembering–a phone number,
a name, the rooftop of a clubhouse. Sometimes our five senses
catalyze the memory—a
grandfather hearkening back to the days when skinless chicken was
not an option.
Sometimes, though, memory is a process that uses us for
transportation. Embrace for a moment a glitch in reason and
science. Picture yourself in a foreign country, standing for the
first time in front of the house where your great-grandmother was
born. Though you never met your great-grandmother, and though you
have never stood here before, why do you feel a chill running up
your spine?
We stand in a collective footprint, peering toward the source of
shadows we did not create but which are projections onto and
through us.
Maybe that chill up our spines from such an experience is the
result of our DNA jumping the transom from tangible to ethereal,
body and mind arching, spirit yearning for place, for heritage.
Memory, then, can spark wonder and awe. Memory is the
goal—or
the vehicle or the result—that
sometimes allows us to experience the sacred. Science cannot,
should not, touch this.
Memory is potential legacy. Memory is a ghost, friendly and
challenging and jarring in connection and possibility. Memory is a
mobile, ethereal monument, erected as a pivot around and a bridge
across where we were, physically, mentally, emotionally, when JFK
was shot, when we lost our virginity, when the towers fell.
And then memory dissolves to make way for real time, for dinner,
for the Calvin Crest housing development.
IV.
Scott went off to junior high school, and a year later I did, too.
We had long since outgrown the clubhouse, leaving it to the birds,
squirrels, cats, weather, and time. Eventually, our parents made us
take it down, and we destroyed in less than an hour what had taken
us weeks to build.
As with Mrs. Calvin’s field, I don’t recall any sadness
about the end of the clubhouse. Girls now were much more enticing.
Though we remained on good terms, Scott and I had found other,
divergent interests. He was a prep cook at a local restaurant. I
wrote for the school newspaper and played saxophone in band.
The hedge apple tree that had broken my fall from the roof of the
now-demolished clubhouse lingered, withered, and died. Two men from
a tree service needed but half a day to fell and haul it away,
leaving a stump so low to the ground that the lawnmower had no
problems rolling over the spot.
In time, Scott left town for college. I did the same a year later.
Our parents decided that the chain-link fence separating the yards
was unnecessary, and they had that removed, too. Scott’s
father dug up their thick zoysia and seeded with the softer
bluegrass that we used. Eventually, our parents would share the
same lawn service.
On my visits to Kansas, I always pay homage to the spot six feet
above the ground where the clubhouse roofline used to be, where I
likely would have suffered a grievous injury after backing away
from my new telescope were it not for a now-vanished hedge apple
tree and Scott’s distracted heroism.
That is: all the physical evidence is gone. I have only my memory
to rely on. Memory. Memory as a means of propulsion. Memory as a
rudder. Memory as a mobile, ethereal monument.
Sometimes I drive without reflection through the side streets of
Calvin Crest as a shortcut to the main roads. Sometimes, though, I
linger. In this way, both the memory of Mrs. Calvin’s field
and the actuality of the Calvin Crest subdivision continue to
inform my path. ![]()

